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Nebi Samuel (Har Shmuel) |
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A tradition from the Byzantine period mentions Nebi
Samuel as the burial place of the Prophet Samuel, despite the Bible verse,
which says he was buried in his own home of Rama: "Now Samuel died;
and Israel were gathered together to mourn him, and they buried him in his
own house at Rama" (I Samuel 25:1).
Ram or Arram in the north of Jerusalem on the way to
Ramallah is identified as the Biblical Rama. This identification is based
on the Arab transmission of the place name; Hebrew "Rama"
(height) is "Ram" in Arabic, ("Arram" is "the
height").
Since the Middle Ages, Mount Samuel has been
acknowledged as the burial place of the Prophet by the Jews as well. No remnants from the time of the Bible were found until
1980, but the intensive and fundamental excavations being carried out
today may change existing theories about Nebi Samuel's identification. In time of the Crusades, it was known as "the mount
of happiness" , in remembrance of the First Crusades who arrived
there in 1099 and had a view toward the city of Jerusalem.
The Jewish traveler Benjamin Metudela (12th century)
reported that on the site was a church named "Sante Samuel de
Shilo"; the place entered Jewish hands in the 15th and 16th
centuries, and the church became a synagogue. From the early 19th century, Jews attempted without
success, to settle here.
Because of its highly strategic location commanding one
of the routes to Jerusalem and some of Jerusalem's neighborhoods, Nebi
Samuel has seen a great deal of combat.
In the War of Independence, the Har-El division fought
here on the night of the 22nd of April 1948; they captured the nearby
village of Beit Ikhsa, but on their way to Nebi Samuel they were caught in
an ambush, and many of the soldiers were killed, which prevented them
reaching Nebi Samuel.
For nineteen years Nebi Samuel was a fortress of the
Jordanian Legion.
In the Six Day War the Har-El tank division captured the
site in a short battle, which enabled the Israeli army forces to cut off
the Jerusalem - Ramallah highway.
Today many Jews visit the place especially on 25 of the
month Ayar, the day of Samuel's death. |