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Let
it be clearly understood. The Zionism that has hitherto been analysed is
that of the free and educated Jews, the Jewish élite. The uneducated
multitude that cling to old traditions are Zionistic without much
reflection, out of sentiment, out of instinct, out of affliction and
longing. They suffer too grievously from the misery of life, from the
hatred of the nations, from legal restrictions and social proscriptions.
They feel that they cannot hope for any permanent improvement of their
position so long as they must live as a helpless minority in the midst of
evil-disposed majorities. They want to be a people, to renew their youth
in intimate touch with Mother Earth, and to become master of their own
fate. A certain proportion of this Zionistic multitude are not altogether
free from mystical tendencies. They allow Messianic reminiscences to flit
through their Zionism, which they transfuse with religious emotions. They
are quite clear about the goal, the national re-union, but not about the
ways to attain it. Yet upon them, too, has been borne the necessity of
putting forth their own efforts, and a vast difference exists between
their organised activity with its voluntary labours and the prayerful
passivity of the purely religious Messianist.